1 corinthians 10 commentary

To eat at a pagan temple banquet was to have fellowship at, ii. Otherwise, we know nothing for sure about these men. See Exodus 32:19. temptation, Satan often condemns us for being tempted, but that is condemnation from Satan the Christian does not need to accept. Paul says it applies to this food, also. “The highest saint under heaven can stand no longer than he depends upon God and continues in the obedience of faith. The cup of blessing - The apostle speaks here of the Eucharist, which he illustrates by the הברכה כוס cos habberacah, cup of blessing, over which thanks were expressed at the conclusion of the passover. Typically, part of the (6-14) The partaking in idolatry cannot exist with having communion with Christ. But with most of them God was not well pleased, for their bodies were scattered in the wilderness. So Ignatius: “That ye come together ἕνα ἄρτον κλῶντες breakingone loaf ” (Ephesians, 20). The good news of the Gospel is the news of Christ’s death and resurrection—not of the ministry of Paul or Apollos or Cephas. f. And were destroyed by the destroyer: Because of the warning in 1 Corinthians 10:1-5, it seems the Corinthian Christians believed they were “safe” from the danger of being destroyed (as the Israelites were destroyed) because of past spiritual experiences or accomplishments. Paul is deducing the mutual communion of believers from the fact of their communion with their common Lord. The First Readings: The Old Testament and Acts (Grand Rapids: William B. Eerdmans Publishing Co., 2001), Sampley, J. Paul, The New Interpreter’s Bible: Acts, Romans, 1 Corinthians, Vol. The man cannot simply say, “Well, I still give attention to you!”. Paul’s warnings in 1 Corinthians 10:15-22 have to do with the atmosphere of fellowship with demons at the pagan temple, which is to be avoided, not the food itself. 1. Many other men and women of God have faced the same or similar temptation, and have found the strength in God to overcome the temptation. Lit., the blessing: the cup over which the familiar formula of blessing is pronounced. "Thus, therefore," says Dr. Lightfoot, "the apostle speaks in this place that those things, which were transacted in the beginning of the Jewish ages, are written for an example to you upon whom the ends of those ages are come; and the beginning is like to the end, and the end to the beginning. Though the Corinthian Christians may have the liberty to buy meat at the pagan temple butcher shop and prepare it in their own homes, they should. "Vincent's Word Studies in the New Testament". It is their contentious spirit and their prideful attitude that are at fault—not their allegiance to Christ. For we, though many, are one bread and one body; for we all partake of that one bread. The point is the same: Jesus Christ was present with Israel in the wilderness, providing for their needs miraculously. • Others pledge allegiance to Apollos, An Alexandria Christian who visited Corinth after Paul’s departure and provided ministry to the Christians there (Acts 18:18 – 19:1). f. With most of them God was not well pleased: Paul’s point hits hard: the Corinthian Christians were probably taking all sorts of liberties (like feasting in pagan temples, stumbling their brothers), thinking that they were “safe” because of past blessings and spiritual experiences (especially baptism and communion). Quare agite, O juvenes, tantarum in munere laudum. Do we provoke the Lord to jealousy? ), The Lectionary Commentary: Theological Exegesis for Sunday’s Text. We are reminded that to be tempted is not sin, but to entertain temptation or surrender to temptation is sin. There is often a wrong way to relieve a temptation, and we will often face the same temptations over and over again until we show Satan and our flesh we are able to bear it. However, if will all turn in the direction of the Lord Jesus Christ, they will find it possible to live in harmony with each other. This verse introduces the rest of this chapter, where Paul contrasts the wisdom of the world (human wisdom) with the wisdom of God, which finds its highest expression in the apparent foolishness of the cross of Christ. , we can and should take warning from the bad example of Israel. i. And with deep draughts invoke our common god. The best texts read τυπικῶς byway of figure. : If an unbeliever invites you to dinner, don’t get into a debate about the meat with them. Possibly, also, to suggest the external character of the Jewish worship in contrast with the spiritual worship of Christians. - Let none, for his private gratification or emolument, disturb the peace or injure the soul of another. What am I saying then? The force of the interrogative particle is, surely we are not stronger. Baptism derives its power by its association with Christ, not Paul. Paul appeals to them to live together in unity, and he tells them three different ways that their unity needs to express itself: (1) They must be in agreement—say the same thing—promulgate the same doctrine—proclaim the same Christ. And were all baptized unto Moses - Rather Into Moses - into the covenant of which Moses was the mediator; and by this typical baptism they were brought under the obligation of acting according to the Mosaic precepts, as Christians receiving Christian baptism are said to be baptized Into Christ, and are thereby brought under obligation to keep the precepts of the Gospel. It occurs mostly in this epistle; once in Romans 6:19, meaning after the manner of men, popularly (see note). I’m trying, Therefore, my beloved, flee from idolatry, : In the original language, there is an article before idolatry, literally saying. The Greeks and Romans, on extraordinary occasions, placed images of the gods reclining on couches, with tables and food beside them, as if really partakers of the things offered in sacrifice.

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