abu hanifa death

Likewise, criticism of Ali (r.a) is not a criticism of Islam. A dome was built over his tomb in 459 AH/1066 AD. Abu Hanifa was never a Qazi. For that matter aren’t all those people who take hadith from Ikrima (r.a) aware of the so-called hadith that command the killing of “Kharijites”? Imām Abū Ḥanīfah was born in the city of Kufa in Iraq, during the reign of the powerful Umayyad caliph Abd al-Malik ibn Marwan. If consistent principles were applied this would mean we would need to steer clear from Imam Abu Yusuf (r). "If I am lying," Abū Ḥanīfah said, "then my statement is doubly correct. Enter your email address to follow this blog and receive notifications of new posts by email. These two ought not be from the imāms of the Muslims.”’ (al-Kifāyah fī ‘Ilm al-Riwāyah, p. 126). They also show in their book that the belief of the “Khawarij” is that lying equates to disbelief. They differ only in their emphasis of the sources of Fiqh. Al-Dāraquṭnī regarded him as extremely weak (ibid.). Is it not within reason to say that just like Abu Yusuf that not every person is corrupt due to some affiliation with rulers? As this is criticism among peers. Abu Hanifa was the founder of one of the four major Sunni Islamic legal schools. The process of Fiqh is a dynamic balance between the application of Divine Mercy and Divine Wrath with justice acting as the governing principle. Let me also make it clear that to say that Mufti Zameel (May Allah have mercy on him) made a good point is not an endorsement of all his points. His Imprisonment and Death: Abu Hanifa’s response did not sit well with Mohammad Al-Mansur and so somewhere around 146 AH (768 AC), Abu Hanifa was punished by imprisonment and flogging. One of the characteristics of cotton seeds is that they radiate a brilliant light when they are ignited. Also, are we to regard Nafi (r.a) as someone who lied about Ibn Umar (r.a)? “Finally, if Ikrima is ‘truthful’ and ‘doesn’t lie’ then is he being truthful and accurate when he says that the Sahabah are kaafir and should be killed?”- Sulaiman Ahmed. [32], Abu Hanifa ranks as one of the greatest jurists of Islamic civilization and one of the major legal philosophers of the entire human community. Iraq, sandwiched between Persia and the Arab world was the logical choice. The views and methodology endorsed by Abu Hanifa can best be described as rationalist.

The following is from Mufti Zameel  found here: https://ahlussunnah.boards.net/thread/499/response-atabek-ikrimah-mawl-ibn#ixzz4EZJK4ckB, Atabek’s Double Standards in Assessing Reports from Abū Ḥanīfah. He had a superior, and amazingly keen intellect. He resigned from the governorship of Basra and stigmatized ‘Ali’s killing of his Khariji opponents”, Source: (Scott Riraj Al Haqqa Kugle in his book: Homosexuality in Islam: Critical Reflection on Gay, Lesbian, and Transgender pg 107). However, istihsan has played an important role in the adaptation of Islamic law to the changing requirements of society.

Imām Abū Ḥanifa was born 67 years after the death of Muhammad, but during the time of the Sahaba of Muhammad, some of whom lived on until Abū Ḥanīfah’s youth. No wonder he is referred to as al Imam al A’zam (the great Imam).If ever a Fiqh for minorities, al Fiqh al akhliyya (minority Fiqh) is evolved (as opposed to the existing schools of Fiqh which are al Fiqh al Aghlabiya, the Fiqh of the majority or the dominant group), the credit for its foundation must go to Imam al A’zam, Abu Haneefa. This group, often extremist in nature, were a meticulously Qur’anically based movement who were strongly egalitarian and puritanical. This independent reasoning, however, is not a matter of opinion but is to be understood not only within the context of the Qur’an as a whole, but also from the sources of the Prophet’s own words and deeds, referred to as the sunna, for Muhammad was effectively Islam’s greatest interpreter of the Qur’an as well as its reciter. The process was devised to remove any probability of error in the judgment and the premise was that a higher truth emerges out of the dialectic (debate) of two opposing positions. Abu Hanifa's body was buried in the al-Khayzaran cemetery of Baghdad after Hasan b . Frye, Cyril Glasse, "The New Encyclopedia of Islam", Published by Rowman & Littlefield, 2008. pg 23: "Abu Hanifah, a Persian, was one of the great jurists of Islam and one of the historic Sunni Mujtahids". He came to Allah’s Messenger (ﷺ) and narrated to him (the story of atrocities perpetrated upon him by the people of the tribe). What did they tell us about Imam Al-Dhahabi? “Also, I saw the hilarious ‘argument’ being proffered on these secret forums that if we criticise Ikrima for accepting money and being in thrall of genocidal maniacs such as the rulers of his time, then we must likewise criticise Imam Abu Yusuf, the student of Imam Abu Hanifa, because he was in the employ of Harun Al Rashid. In fact, the hadith narrated from Ikrima (r) can be used against rulers. He studied at Kufa and gradually gained influence as an authority on legal questions, founding a moderate rationalist school of Islamic jurisprudence that was named after him. ‘Umar ibn Ibrāhim ibn Khālid al-Kurdī (d. ca. The tomb of Abū Ḥanīfah and the tomb of Abdul Qadir Gilani were destroyed by Shah Ismail of Safavi empire in 1508.

Instead of giving them solutions to specific questions brought before him, the Imam would divide up his students into two groups.

We can’t say that he never criticized him. The Hanafi law school, like that of the Maliki, generally encouraged judges to exercise personal reflection and independent reasoning when reaching decisions: an important principle known in Islamic law as ijtihad. Such a disclaimer. [52], Past Scholar, Ibn Abil-'Izz Al-Hanafi even attributed the book to Abu Hanifa[53], Scholars such as Mufti Abdur-Rahman have pointed out that the book being brought into question by Wensick is actually another work by Abu Hanifa called: "Al-Fiqh Al-Absat". With the Abbasid Revolution of 750 CE, the center of gravity of political power shifted from the Arab heartland to Persia and Central Asia.

Thus the Iraq War mist have been good, because if you criticise the West for doing it you would have to criticise Saudi and Muslim countries for supporting it too. So I am willing to chalk this error up to an error in syntax. The Imam did not accept them. An interesting statement. They are considered ‘rightly-guided’ because it is believed they truly followed in the footsteps of the Prophet Muhammad. Abu Yusuf saw that it contained many tomes of hadith but Imam Abu Hanifa said that he only narrated a few of them, namely those which would benefit people.”  Source: (pg 89 Hanafi Principles for Testing Hadith), Interestingly out of this massive tome Abu Hanifa (r) managed to narrate from Ikrima (r.a). He resigned from the governorship of Basra and stigmatized ‘Ali’s killing of his Khariji opponents”, But whoever kills a believer intentionally – his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment.”, Bakrah Ath-Thaqafi reported – The Blessed Messenger (saw) is reported to have said: “. I certainly hope that this is a syntax issue that needs correction. They reviled him and beat him. [13], It's being said that his family emigrated from Charikar north of Kabul to Baghdad in the eighth century.

Why is this not touched by yourself or your former teacher? If we are going to question centuries-long assumptions about Ikrima (r.a) in relationship to the Hanafi school why not question centuries-long assumptions the Hanafi school has towards the so-called “Kharijites”? it is agreed by consensus that he was from the Khawarij. It accepts only the Quran, the verified Sunnah of the Prophet and the universal consensus of the Companions as sources of Fiqh. He was never fed nor cared for. The Quran and the hadith explain clearly that Divine Mercy is preponderant over Divine wrath (The Quran, 11:119. Imam Abu Hanifa was a descendant of a Persian notable, he was born in Kufa in 80 (698 A.D.). Afterh the death of Hammad, Abu Hanifa became the formost authority on questions of religious law in Kufa and the main representative of the Kufian school of law. He learned Fiqh with the help of Hammad ibn Abi Sulaiman. The difficulties became more pronounced with the hegemony of the Umayyad dynasty (661– 750, see Mu’awiya) and led to the need for a more systematic legal framework, including the establishment of judges (qadi) who relied upon the prevailing customs of the particular province, together with the Qur’an and the personal judgement of the particular judge. Post was not sent - check your email addresses!

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