‘Abd Allah ibn Mas‘ud].” (Musnad Ahmad, Sunan Ibn Majah) (Tahdhib al-Kamal 13:473-80), ‘Awn ibn ‘Abd Allah ibn ‘Utbah ibn Mas‘ud al-Kufi al-Zahid (ca. How can I claim I have my intellect while I put to waste my share of the afterlife?! It is a testament to the strength and comprehensiveness of his madhab that the Hanafi school of thought has the most adherents of the four schools.
It has authentically been reported that ‘Ali ibn Mushir was also the means by which Sufyan al-Thawri learnt of Imam Abu Hanifah’s opinions in fiqh which he would often follow. A.). In Siyar A’lam al-Nubala, after quoting this narration, al-Dhahabi says: “Allah knows best its authenticity!” (Siyar A’lam al-Nubala’ 6:398) Also in relation to this report, al-Dhahabi expressed his skepticism of the existence of the science of Kalam in this early period. A man who was struggling to repay the Imam would hide from him in the community out of shame and shyness. Al-Khatib al-Baghdadi narrates with his chain that Abu Hanifah said: The chain contains one unknown narrator, while the rest of the narrators are reliable except for Ibrahim ibn Sama’ah, the narrator from Imam Abu Hanifah, who was described as a “Shi’i” (Lisan al-Mizan 1:295). 6.
Imam Abu Hanifa (RH) would also only maintain a certain reserve of money that Ali (RA) stated was necessary to maintain a dignified livelihood, the rest was given away in charity. Al-Saymari reported: Ahmad ibn Muhammad al-Sayrafi informed us: ‘Ali ibn ‘Amr al-Hariri reported to us: Ibn Kas al-Nakha‘i narrated to us from his father: Salih ibn Suhayl narrated to me: “Yahya ibn Zakariyya ibn Abi Za’idah had memorised the most hadiths from the people of his time and [he had] the most fiqh from them, along with constant companionship with Abu Hanifah and Ibn Abi Layla, and [along with] piety and scrupulousness.” (Akhbar Abi Hanifah, 156). Hammad (RH) passed away at the age of 49 when Abu Hanifa was 40. the Ummah of Prophet Muhammed Sallallahu collectively found of Imaam Abu Hanifah (R.A.). rations for 15 days, after which he was forcefully made to drink a poison
In his book, al-'Alim wa l-muta'allim, Abu Hanifa emphasized on the importance of actions, explicitly holding that not all believers will go to the Heaven, and sinners who do not repent will be punished by God or forgiven by Him. Imam Abu Hanifa (RH) would always visit the sick and pray the funeral prayer of the deceased. The Imam’s personal methodology to answering legal questions was to first look into the Quran. Imaam of Imaams; Lamp of the Ummah; Leader of the Jurists and History reveals that in Islam’s darkest times, this religion was safeguarded through beacons of light in the form of righteous individuals who upheld the true Islam.
Abu Hatim, Ibn Khirash and al-‘Ijli said: “[He was] trustworthy,” and al-‘Ijli added: “He was hafiz of hadith.” ‘Amr ibn ‘Ali said: “I have not seen [anyone who] had memorised more than Ibn Abi Shaybah.” Abu ‘Ubayd al-Qasim ibn Sallam said: “[Knowledge of] hadith culminates at four: Abu Bakr ibn Abi Shaybah, Ahmad ibn Hanbal, Yahya ibn Ma‘in and ‘Ali ibn al-Madini.
The new governor was named Abu Abbass al-Safaa and he was widely known for his hatred of the Umayyads.
His origination is in Kufa, which at the time, was the greatest Kitaabul Rad alal Qaadiriyah etc. How can Abu Hanifah err when with him are the likes of Abu Yusuf (113 – 182) and Zufar (110 – 158) in their logic; and the likes of Yahya ibn Abi Za’idah (120 – 182), Hafs ibn Ghiyath (117 – 194), Hibban (111 – 171) and Mindal (103 – 169) in their memorisation of hadith; and the like of al-Qasim ibn Ma‘n (100 – 175) in his knowledge of language and Arabic; and Dawud al-Ta’i (105 – 162) and Fudayl ibn ‘Iyad (107 – 187) in their asceticism and their scrupulousness? This is the commitment the students of Ilm in the past would have for their teachers.
© 2020 Darul Ma'arif. May I be destroyed! According to most of his teachers were scholars Abdullah bin Masood, Ibrahim Al-Nakhai, Amir bin Al-Shaba, Qatada Ibn Al-Numanand, Imam Ata Ibn Raba and many more. There are differences on whether he had succumbed to his wounds in prison or outside the prison and whether he was poisoned; nevertheless, he passed away at the age of 70 in the year 150 AH. Some people have suggested that the phrase "سنتان" in this statement should be read as “Sunnatan” (the two traditions), rather than "sanatan" (the two years), in which case it would not refer to his studies. He agreed with me in forty and disagreed with me in twenty. Muhammad ibn ‘Abd Allah al-Ansari (118 – 215), a trustworthy (thiqah) narrator of hadith found in all six of the famous collections of hadith, who studied fiqh under Zufar and Abu Yusuf, said: “No one took charge of judgeship from the time of ‘Umar ibn al-Khattab to this day more learned than Isma‘il ibn Hammad ibn Abi Hanifah.” Abu Bakr al-Jubbi said to him: “O Abu ‘Abd Allah! He declared, similar to how the light of the candle was not directed one way and filled up the room, the same was true of the nur (blessed light) of Allah (SWT).
One of the most distinguished features of Imam Abu Hanifa (RH) was his devotion to Allah (SWT) in worship.
The pressures by Ibn Hubayra made him leave Kufa to Mecca. The exact number of teachers of Abu Hanifa Is unknown as he traveled a lot to different cities to gain knowledge. 27 – 115) was the greatest of Imam Abu Hanifah’s teachers as he himself mentioned (see here), and he has many narrations found in all six of the famous collections of hadith. . A SMALL GLIMPSE OF IMAAM ABU HANIFA’S (R.A.) STUDENTS: Qazi Abu Yusuf, Muhammad Ibn Hasan, Zufar Ibn Huzayl, Hammad Ibn Abu …
address of Imaam Abu Hanifah (RA.)
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