ephesians 2:11 meaning

The remedy is to remember! I think of that word which Keats used so dramatically—“forlorn.” It is the English form of the Dutch word verloren, which means “lost.” But the Word of God, through the apostle Paul, gives the ultimate description, “without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world” (Ephesians 2:12). (John Bunyan - Grace Abounding To The Chief Of Sinners - Page 6. The New Covenant was first given to Israel (not to the "Church" as is commonly misunderstood) in the prophecy of Jeremiah. (Jer 6:10). 9:11, 24). (Deut 15:15), "And you shall remember that you were a slave in Egypt, and you shall be careful to observe these statutes. All were without any true knowledge of him; all were destitute of the peace and hope which result from a saving acquaintance with him. Circumcision is the removal of excess skin from the penis. (Rev 2:4-note, Rev 2:5- note). Amplified: Therefore, remember that at one … In the OT God had a covenant with the nation of Israel and governed that state directly. On the other hand the Gentiles had no expectation of a Messiah to light up their spiritual darkness and they knew nothing at all about Him. Behold, the word of the LORD has become a reproach to them." (Albert Barnes. You lived in this world without God and without hope. Alienated always implies loss of affection or interest. In Acts Luke records this instructive passage…, "And we preach to you the good news of the promise made to the fathers, (Abraham, Isaac, Jacob to whom and through whom the Abrahamic Covenant passed) that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, 'THOU ART MY SON; TODAY I HAVE BEGOTTEN THEE.' (1Ti 4:8-note). The author of the book of Hebrews uses another word, eisodos, with a similar meaning—the privilege of entering the sanctuary “by the way which (Jesus) dedicated for us, a new and living way, through the veil, that is to say, his flesh” (Hebrews 10:20). (Re 19:16-note), And thus we see the fulfillment of the promises of the Davidic Covenant as the Suffering Servant returns as King of kings to begin His reign on earth for 1000 years (Millennium, Part 2, Part 3) after His defeat of the Antichrist and his allies. (Deut 8:2), "Remember, do not forget how you provoked the LORD your God to wrath in the wilderness; from the day that you left the land of Egypt until you arrived at this place, you have been rebellious against the LORD." Writer John Dos Passos quoted John Keats: President Harry Truman quoted John Greenleaf Whittier: “For of all sad words of tongue or pen, the saddest are these: ‘It might have been!’”, “The saddest word in all languages, which has brought the world to its present condition, is ‘atheism.’”, Put all of these answers together and you have a faint picture of a soul without Christ. 22:10, 27-28. 1989. That is the way it is today also, apart from Christ. In all of its New Testament occurrences cheiropoietos (‘made with hands’) is used to set forth the contrast between what is constructed by human beings and the work of God (E. Lohse, TDNT 9:436; cf. He was the great subject—the one glowing, pervading promise of their inspired oracles. When Jesus offered His body as the perfect sin offering, the New Covenant was inaugurated, His blood representing the blood of the New Covenant. But when looked at carefully, both are really saying the same thing. 1:4-note), in a world dominated by so subtle and evil a god (v2 and 2Cor. Many rejected Christ with scorn; many by simple neglect. Hope is the looking forward to something with some reason for confidence respecting fulfillment. This is most useful to all, even though the contrast between the two be not so vivid as in the case of Paul and the Ephesians. In Ephesians 4 Paul is describing lost Gentiles as…, being darkened in their understanding, excluded (apallotrioo in the perfect tense = speaks of the permanence of this condition) from the life of God, because of the ignorance that is in them, because of the hardness of their heart (see note Ephesians 4:18), The only other NT use of apallotrioo is also by Paul and again to remind his believing readers that…, And although you were formerly alienated (apallotrioo in the perfect tense = speaks of the permanence of this condition) and hostile (hateful to God by attitude!) (John Eadie Commentary). Are you hopeless? (referring to spiritual circumcision)" (Jer 9:25, 26), The Jews boasted in the covenant sign of circumcision, but it was only in their physical flesh and not "the foreskin of their heart". With the Jews He deposited His Word, and through the Jews He gave the world the Saviour (Ro 9:1, 2, 3, 4, 5-see notes Ro 9:1; 9:2; 9:3; 9:4; 9:5). Comment: The hope of Israel, as explained previously, refers to the fulfillment of the promises made to the Jewish patriarchs, especially the promise of the Messiah. In this passage, Paul is distinguishing two kinds of people among the Ephesians Christians. If you know what it is to be lost, and then to be saved, “Therefore” remember what you were. Barnes NT Commentary), Expositors comments that "excluded from the commonwealth"…, “does not necessarily imply a lapse from a former condition of attachment or fellowship, but expresses generally the idea of being a stranger as contrasted with one who is at home with a person or an object. It means here that arrangement or organization by which the worship of the true God was maintained. In this sense they were godless, having no one to cry to, to trust in, to love, praise, and serve; whereas Jehovah, in His glory, unity, spirituality, condescension, wisdom, power, and grace, was ever present to the thinking mind and the pious heart in the Israelites theocracy, and the idea of God combined itself with daily duty as well as with solemn and Sabbatical service. (Acts 15:1). We have already inferred that there are many who may have been taught as children, and even as adults that the thing that makes them acceptable to God is the fact that they were baptized or that they joined a church, etc. The uncircumcision of Gentiles was evidence of their estrangement from God, which in Jewish eyes could only be dealt with if a Gentile became a proselyte to the Jewish faith. (Deut 16:12). Matt 17:17; 24:3; 25:37ff, 44; Mark 9:19; 13:4, 33, 35; Luke 9:41; 12:36; 17:20; 21:7; 22:32; John 6:25; 9:13; 10:24; Rom 1:10; 7:9; 11:30; 1 Cor 9:7; Gal 1:13, 23; 2:6; Eph 2:2f, 11, 13; 5:8, 29; Phil 4:10; Col 1:21; 3:7; 1 Thess 2:5; Titus 3:3; Philemon 1:11; Heb 1:5, 13; 1 Pet 2:10; 3:5, 20; 2 Pet 1:10, 21; Rev 6:10. Although they were not always in open conflict, their mutual contempt continued to widen the gulf between them. Chronos refers to chronological time, to clock time or calendar time, to a general space or succession of time. The Gentiles had no anchor. Over the years that followed, the Jews came to take great pride in circumcision and in fact as alluded to here in Ephesians 2:11, circumcision came to be synonymous with Judaism and was touted as a badge of their spiritual and national superiority! Religious history is not a record of man starting with many gods (idolatry) and gradually discovering the one true God. And in you all the families of the earth shall be blessed." The uses of remembrance. For many hundreds of years the animosity between Jew and Gentile had festered and grown. W G Blaikie comments on "therefore" noting that "The practical tenor of the apostle’s teaching is indicated by his “wherefores.” He is always gathering up his views into some lesson. (Mt 23:26), On the basis of the previous explanation, now you can understand what Jeremiah meant when he addressed faithless, unbelieving Judah and Jerusalem commanding them to…, "Circumcise yourselves to the Lord and remove the foreskins of your heart, men of Judah and inhabitants of Jerusalem, lest My wrath go forth like fire and burn with none to quench it." (Source unknown), Choose Book of Bible to StudyGenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SolomonIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Search Wikipedia using spiritual discretion. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God."

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