https:https://www.studylight.org/commentaries/egt/ephesians-2.html. ἐλπίδα] Bengel: “Si promissionem habuissent, spem habuissent illi respondentem.” But in this way Paul must have written τὴν ἐλπίδα. 10; Xen. 1870. return to 'Jump List', And strangers - This word - ξένος xenos- means properly a guest, or a stranger, who is hospitably entertained; then a foreigner, or one from a distant country; and here means that they did not belong to the community where the covenants of promise were enjoyed; that is, they were strangers to the privileges of the people of God.The covenants of promise - see the notes at Romans 9:4. You were estranged from the national life of Isra'el. No, not unnatural. Thomas Coke Commentary on the Holy Bible. Fourth, Gentiles did not have hope. 2. 243, 244). And strangers from the covenants of promise, καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας. BibliographyPhilpot, Joseph Charles. 1.23; Opera, vol. "Robertson's Word Pictures of the New Testament". While the Jews had the hope of a Messiah to sustain them, even during the most trying times, the Gentiles did not have any such hope. “Strangers from the covenants”: “The several renewals of God"s covenant with the patriarchs” (Vincent p. 377). We shall next be asked, Did God never reveal himself to any of the Gentiles? When he has no heart faith in Him as his Saviour. Having no hope — Because they had no promise whereon to ground their hope. You were not considered to be citizens of Israel. And without God; not without some general knowledge of a God, but without any saving knowledge of him, as not knowing him in Christ: or they lived as without God, neglecting him, and being neglected by him, and suffered to walk in their own ways. "At that time in the past, you had no promise of The Messiah, and you could not belong to God's chosen people!" Through the person, sacrifice, and mediation of Christ, sinners are allowed to draw near to God as a Father, and are brought with acceptance into his presence, with their worship and services, under the teaching of the Holy Spirit, as one with the Father and the Son. The "prophets" of the new also are included. Their idols were by nature no gods - they could neither do evil nor good, and therefore they were properly without God, having no true object of worship, and no source of comfort. It means here that arrangement or organization by which the worship of the true God was maintained. It was not even lawful to render help to a Gentile mother in her hour of sorest need, for that would simply be to bring another Gentile into the world. BibliographySchaff, Philip. None can from Scripture abuse this doctrine, or accuse it of any tendency to evil. al.) The hope of redemption through the Messiah, on their subsequent apostasy, was embodied into a definite “commonwealth” or polity, namely, that “of Israel,” from which the Gentiles were alienated. And however painful such spectacles, as jarring our feelings, and out of all harmony with such sad and sombre scenes, they excite no surprise nor indignation. Remember, ὅτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς χριστοῦ, that at that time ye were without Christ. The succeeding covenants (as with Abraham, Moses, and David) all contain a promise concerning the whole race of man. He would feel that he had no lawful fight or title to be there; boldness and confidence and ease of heart would be impossible. aliens--Greek, "alienated from," not merely "separated from." 2. You were not included in what the covenants promised. 1999-2014. being aliens = having been estranged from. 2. Third, they had no direct part in the promises of God to Israel contained in the biblical covenants (Abrahamic, Mosaic, and Davidic). Christ has in, or by, His crucified flesh, abolished it, so far as its condemning and enmity-creating power is concerned ( Colossians 2:14 ), substituting for it the law of love, which is the everlasting spirit of the law, and which flows from the realization in the soul of His love in His death for us.
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