The dreadful consequences of continued estrangement. Mouton. This verse also indicates a voluntary action on the part of man. Scripture taken from the New King James Version®. Mark! "Commentary on James 4:8". https:https://www.studylight.org/commentaries/hmc/james-4.html. You murder and covet and cannot obtain. search for verses that contains words that similar in spelling to the search words. Granting that you are as harmless as amiable, as deserving of esteem as you are thought to be, still it is all unavailing. "The Bible Study New Testament". Copyright © 2020, Bible Study Tools. Draw nigh to God, and he will draw nigh to you. "It is noteworthy that the more common "brethren" by which James usually addressed his readers, gives way to this sharp term of reproach in this instance. the thoughts or feelings; also the middle. Trapp. https:https://www.studylight.org/commentaries/scn/james-4.html. An excellent way to moderate the excess of joy is to mix it with some weeping. The hands here are represented as defiled by blood, or by acts of iniquity. (F. The particular idea here is, that in order to obtain the favor of God, it is necessary to put away our sins; to approach him with a desire to be pure and holy. https:https://www.studylight.org/commentaries/jtc/james-4.html. The Hebrew phrase נגשׁ אל־ is a technical term for approaching God for the purpose of worship, e.g., Exodus 19:22; Jeremiah 30:21; Ezekiel 44:13. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. Chapter. 2. Pott erroneously supposes the first expression to be a symbolical designation of μετάνοια, and denies its reference to the externa vitae integritas (Carpzov). When we have been in the realm of the Devil awhile, and we turn toward God it brings us to the shocking realization of whom and what God is and how far from Him we have wondered. 9 Grieve, mourn and wail. 2. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and [your] joy to heaviness. When a great storm moves through a forest, the branches farthest from the trunks of the trees are the first to fall. BibliographyEllicott, Charles John. Matthew Poole's English Annotations on the Holy Bible. We have often seen that to sanctify signifies to separate a thing or person from profane or common use, and consecrate it or him to God. Sinning, sinful, depraved, detestable. 1871-8. https:https://www.studylight.org/commentaries/wbc/james-4.html. 1974. BibliographyBarnes, Albert. ), The reasonableness and blessedness of prayer. This was doubtless done to impress them with the seriousness of the situation, and to shock them into action to remedy it" (Woods p. 230). BibliographyRobertson, A.T. "Commentary on James 4:8". God can be approached by imperfect people, and God draws near to sinners who willing to humble themselves. From hagnos; to make clean, i.e. But we must not neglect to remind you of that affecting display of the evil of sin, and of the degradation of the sinner, as these appear in the sight of the Lord which has been made in the Cross of Christ. The priests before they ministered at the altar, and the people before they prayed, always washed their hands, thus intimating the purity with which we ought to approach God. 3 You ask and do not receive, because you ask () wrongly, to spend it on your passions. "Commentary on James 4:8". THE ENCOURAGEMENT given to perform this duty. It has crossed my mind more than once in this study that there must have been some real problems among the recipients of this letter. It is a good exchange to put away carnal joy for godly sorrow; for then we put away a sin for a duty, brass for gold; yea, we have that in the duty which we expected in the sin, and in a more pure, full, and sweet way. Grieve, mourn and wail. The true exaltation must be in the truth. The very Turks are remorseless to those that bear up, but they receive humiliation with much sweetness. Our most intense desires should ascend above all temporal blessings. Learn, 1. Prayer is the way to a life of communion with God--a means of keeping up an acquaintance with, and of growing in the knowledge of God. 4 Where do [a]wars and fights come from among you?
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