The inside of the log–style replica of the Red River Meeting House includes simple wooden benches for pews. As the number of evangelicals increased across the state, social changes in Kentucky were tangible as rationalism and deism, once perceived as threats by evangelicals, shrunk in public esteem. The often intense preparation and elements of exclusivity meant that only a fraction of those who attended these events were able to participate in the communion ritual. “God did something magnificent 200 years ago, and I think some of that’s still here. That’s the type of Wesleyanism that they looked to and they studied. By 1795, Thomas Paine’s Age of Reason had been serialized in the Lexington Gazette, and was read widely. The original 1791 Cane Ridge Meeting house is completely enclosed inside a superstructure built in 1957. Its numbers stagnated in the years between 1800 and 1820, while Baptist and Methodist membership soared to as much as tenfold from the time of the inception of the Logan County revivals, outpacing the rate of population generally. Stream ad-free or purchase CD's and MP3s now on Amazon.com. Because they were memorized and enlarged upon during the preaching, many in his audiences may have been unaware that he had written the sermons in advance. The controversy grew hot at Cane Ridge in 1801 as the bodily exercises and general enthusiasm reached greater levels and grew more unruly. More than this, the country showed a general lack of interest in religion, focusing instead on populating the western frontier, regaining economic footing, and creating a new nation. The tree was there when Peter Cartwright preached, James McGreedy prayed, and heaven listened. [32] At the subsequent sacrament at Gasper River, he reported the first incidences of a phenomenon that would continue to characterize the assemblies—people falling into swoons with groans and loud cries for mercy, often lying helpless for hours. An area known for alcohol, gambling, fighting, horse thievery, counterfeiting, river pirates, and murderers became a different place. [12], Early settlers were fiercely independent and egalitarian; skilled with the long rifle; and fond of fighting, gambling, tobacco chewing, and horse racing. It expanded outward in all directions, attracting the attention of evangelical leaders such as Presbyterian-turned-Disciples of Christ leader, Barton Stone, and Methodists Francis Asbury and Peter Cartwright, as well as leaders in the Shaker and Cumberland Presbyterian movements, all of whom attended the revival meetings in their initial year-long period, beginning in June 1800 and continuing through May 1801. Popular hymnals such as the Olney Hymns, published in 1779, focused on narratives that emphasized familiar biblical references, the salvific power of the cross, and the joys of heaven, and often steered clear of theological controversies to focus on personal and emotional expressions of practical religious themes. As camp-fires blazed, those who had assembled were seen bowing their heads. In his autobiography, first published in 1856, he famously described Logan County as “Rogue’s Harbor,” a haven for criminals who had fled to the frontier to escape justice in the East. He continued preaching and farming but eventually added political office to his resume, defeating Abraham Lincoln in 1832 for a seat in the Illinois legislature. Check out Red River Revival by Street Light Suzie on Amazon Music. The woman in the east end began to shout again and McGee started toward her just as someone reminded him that his Presbyterian hosts were “much for order” and would not “hear this confusion; go back and be quiet. [3] In Guilford County, and in the Carolinas generally, the war had been especially cruel. Red River Revival. Red River Revival. Presbyterian preacher Barton Stone, who is buried in the graveyard and led the revival at Cane Ridge, witnessed the Holy Spirit’s work in Logan County, Ky., in June, 1801. “He becomes Booth’s prototype and Booth looks to him as a mentor. “But the year 1800 exceeds all that my eyes ever beheld upon earth. By 1820, the new denomination had twice as many congregations in the Cumberland region as the original Presbyterians. “I think what happened here in Red River was the spark and it grew from there.”. Another early influence on Booth was the Methodist evangelist James Caughey. Other revival ministers, Samuel McAdow and William McGee became Cumberland Presbyterian ministers. [2] In addition, well publicized attacks on Christianity were made by deists Ethan Allen, the hero of Fort Ticonderoga, and Thomas Paine, the famous author of Common Sense. Thanks for everyone's continued support! Others in the community responded to McGready, not with contrition, but threats. Join us for an amazing cultural experience and enjoy the selections of art in multiple formats the Red River Revel has to offer! In 1796, the same year McGready came to Kentucky, Asbury quoted in his journal the dismal prediction he had heard about the region: “The ministers in Kentucky will be a curse to each other, and the people too; good religion and good land are not so easily matched together. Red River’s revival story begins in 1797 when Presbyterian minister James McGready arrived in Logan Coun ty, Ky., known at the time as “Rogue’s Harbor” or “Satan’s Stronghold.” McGready led three churches, including Red River, Gasper River, and Muddy River.
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