", 36. he that reapeth, &c.--As our Lord could not mean that the reaper only, and not the sower, received "wages," in the sense of personal reward for his work, the "wages" here can be no other than the joy of having such a harvest to gather in--the joy of "gathering fruit unto life eternal." Click to enable/disable Google Analytics tracking. Copyright © 1973, 1978, 1984, 2011 by Biblica. Now she’s not really grasping what He’s trying to say. For Jesus Himself testified that a prophet has no honor in his own country. When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”. believed, &c.--The truth of John 4:35 begins to appear. For it seems strange, if "His own country" here means Nazareth, which was in Galilee, that it should be said He came to Galilee because in one of its towns He expected no good reception. Suddenly in verses 16 to 19 the rules change. worship the Father--She had talked simply of "worship"; our Lord brings up before her the great OBJECT of all acceptable worship--"THE FATHER. John 4:34, KJV: "Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work." It would be at such wells that, for example, Jacob would meet his future wife. In both cases it’s true that the sufferer was cured at a distance but apart from that the stories have nothing else in common. God is spirit and those who worship Him must worship in spirit and truth. . The first was at the best party ever – a wedding party. As we gain discernment then we discover what our direction is.
As a result, their worship became contaminated by idolatry. Article Images Copyright © 2020 Getty Images unless otherwise indicated. John 4:27, “At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, ‘What do You seek?’ or, ‘Why do You speak with her?” At this point the disciples came and they were amazed that He had been speaking to a woman. When he arrived in Galilee, the Galileans welcomed him. You need to understand how radical the gospels are- how liberating they are with regard to women because they are so utterly contrary to the culture of that time. John 4:22, “You worship what you do not know; we worship what we know, for salvation is from the Jews.” So although He says that the worship in the temple is not ultimately satisfying or pleasing to God, ultimately God is going to remove that and deal with it, yet for all its’ imperfections, it was still better than the worship of the Samaritans.
Our daughter was wrestling with this whole issue. At that very moment, as they’re looking up, they are coming in the distance. The time when pure and undefiled offerings were offered in the temple of God was only for a brief period in Israel’s history. Please enter your email address associated with your Salem All-Pass account, then click Continue.
Coming to us from without, and reaching only the superficial parts of our nature, they are soon spent, and need to be anew supplied as much as if we had never experienced them before, while the deeper wants of our being are not reached by them at all; whereas the "water" that Christ gives--spiritual life--is struck out of the very depths of our being, making the soul not a cistern, for holding water poured into it from without, but a fountain (the word had been better so rendered, to distinguish it from the word rendered "well" in John 4:11 ), springing, gushing, bubbling up and flowing forth within us, ever fresh, ever living. My approach also depends on the questions they are asking me. John 4:37-38, “For in this case the saying is true, ‘One sows and another reaps. This was the second sign Jesus performed after coming from Judea to Galilee.
Suddenly and unexpectedly, Jesus penetrates her defenses with these words. He knows what they are saying though He hears it not. The Samaritan woman of chapter 4 is poor, outcast even among the outcast Samaritans, and not expecting to meet the Lord at all.
They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”, (Now Jesus himself had pointed out that a prophet has no honor in his own country.).
In a post modern culture a story or narrative becomes particularly relevant. Other people might plant the seed of the word and actually share the gospel. Now there were other ways in which one could go.
Finally there was the barrier of religion. for, &c.--It is this national antipathy that gives point to the parable of the good Samaritan ( Luke 10:30-37 ), and the thankfulness of the Samaritan leper ( Luke 17:16 Luke 17:18 ).
You’ve heard the expression that God has no grandchildren. Art thou greater, &c.--already perceiving in this Stranger a claim to some mysterious greatness. He called to thank Karen and me for something that we did in his life that we don’t even remember saying or doing.
Read 1 John 4 in full. That impresses her but it’s a little bit too close to home so she changes the conversation.
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